On Tuesday morning, Rudy Ortega, Jr., president of Fernandeño Tataviam Band of Mission Indians, stood on land taken from his great-grandfather and signed an important agreement with the California Department of Parks and Recreation. While the Memorandum of Understanding (MOU) between the tribe and the department will not return the land at Los Encinos State Historic Park, it marks a new chapter of collaboration to expand cultural and natural preservation efforts on state parks.
A key purpose of the agreement is to work with tribe members to improve the signage of tribal history and educational programming at parks like the Los Encinos State Historic Park, where the Siutcanga village, meaning “place of the oaks,” once stood.
“Many folks don’t know that we’re here in L.A., let alone when they come visit this park, they don’t know it holds a true rich history of the first peoples,” said Ortega. “This is the day that we sign off on an agreement of working with one another to build better communication and a bridge to bring the history of our tribal people to Los Angeles.”
The Fernandeño Tataviam Band of Mission Indians are the indigenous people of northern Los Angeles County whose population is about 900.
Prior to establishment of the Mission San Fernando in 1797, their ancestors were spread across independently governed villages in the Simi, San Fernando, Santa Clarita and Antelope valleys.
Tataviam is a traditional name, while Fernandeño comes from the name the Spanish colonizers gave to the tribe’s ancestors. Today many of the tribe’s descendants carry one of the three last names given by the Spanish: Ortega, Garcia and Ortiz.
The MOU applies to several parks located on the tribe’s ancestral land, including Topanga State Park, Malibu Creek Park and Santa Susana State Park. The MOU is the tenth such agreement that California State Parks has entered into with tribes across the state.
In addition to promoting the tribe’s history, the agreement also paves the way for tribal members to play a more active role in conservation efforts and use their indigenous knowledge to care for the land.
“Here at Los Encinos State Historic Park, partnering together is about far more than just reexamining our past, it’s really about reinvigorating the past,” said Armando Quintero, director of California State Parks.
The signing was commemorated by a traditional tribal song and an exchange of gifts between parties: bundles of sage from the tribal leaders and California State Parks merchandise from the park representatives. Tribal leaders, elders, and youth all took part in the ceremony.
“This association will provide enormous opportunity for our next generation of youth and create a great backdrop for culture, education — and to experience and learn in a place where our ancestors once walked themselves,” said Beverly Folkes, member of the Tribal Elders Council. “I’m very proud to stand here today, and I feel my grandfather, my grandmother, my great grandmother, my uncles and my cousins who lived on this land.”
Los Encinos State Historic Park holds great significance to the tribe, as 70% of its members descended from the former village of Siutcanga, said Ortega. A natural spring provides water to the area, and before the land was colonized it offered wide open views of the San Fernando Valley, which helped the villagers track down prey and fend off any threats.
Unfortunately, the prime water source that attracted the tribe to the area also captured the attention of the American investors.
Under Mexican rule, tribe members owned several land grants, including Rancho Escorpion (Chatsworth), Rancho Encino (Encino), Rancho Cahuenga (Burbank), and Rancho Tujunga (Tujunga). But the U.S. government did not uphold the agreements. From the 1850s onward the tribe’s remaining land was stripped away, including the 4,400-acre land grant in Encino which encompassed Los Encinos State Historic Park.
While the tribe lacks both land ownership and federal recognition today, its members remain determined to protect their culture, traditions and history. Pukúu Community Services, a non-profit organization associated with the tribe, supports the Tiüvac’a’ai Tribal Conservation Corps of young tribe members who act as stewards of native land.
Corps members were present at the MOU understanding and were looking forward to being involved in more parks projects.
“We’re tending to the land in a way that represents the tribe,” said Jacob Morales, conservation crew supervisor. “We focus on indigenous land management, things like fire suppression, maintenance and everything that allows the people to enjoy and really live in this beautiful land that we all share.”